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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Ezekiel @ezekiel · Ezekiel 40:6-9

Then he came to the gate which looks toward the east, and went up its steps. He measured the threshold of the gate, one reed wide; and the other threshold, one reed wide. Every lodge was one reed long and one reed wide. Between the lodges was five cubits. The threshold of the gate by the porch of the gate toward the house was one reed. He measured also the porch of the gate toward the house, one reed. Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.

Stated in text

Ezekiel 1:1 names Ezekiel.

Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them. To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

Stated in text

1 Peter 1:1 names Peter.

and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places, far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly, which is his body, the fullness of him who fills all in all.

Stated in text

The letter names Paul as author; many scholars dispute this.

I will bring them again also out of the land of Egypt, and gather them out of Assyria. I will bring them into the land of Gilead and Lebanon; and there won’t be room enough for them. He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart. I will strengthen them in the LORD. They will walk up and down in his name,” says the LORD.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Micah @micah · Micah 3:9-12

Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity, who build up Zion with blood, and Jerusalem with iniquity. Her leaders judge for bribes, and her priests teach for a price, and her prophets tell fortunes for money; yet they lean on the LORD, and say, “Isn’t the LORD among us? No disaster will come on us.” Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.

Stated in text

Micah 1:1 names Micah.

Anonymous @anonymous · Psalms 123:1-4

A Song of Ascents.

I lift up my eyes to you, you who sit in the heavens. Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD, our God, until he has mercy on us. Have mercy on us, LORD, have mercy on us, for we have endured much contempt. Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

Unattributed

The heading names no author: “A Song of Ascents.”

Hosea @hosea · Hosea 6:11

“Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.

Stated in text

Hosea 1:1 names Hosea.

Sons of Korah @sonsofkorah · Psalms 49:8-13

For the redemption of their life is costly, no payment is ever enough, that he should live on forever, that he should not see corruption. For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others. Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves. But man, despite his riches, doesn’t endure. He is like the animals that perish. This is the destiny of those who are foolish, and of those who approve their sayings. Selah.

Stated in text

Heading: “For the Chief Musician. A Psalm by the sons of Korah.”

Jeremiah @jeremiah · Jeremiah 5:18-22

“But even in those days,” says the LORD, “I will not make a full end of you. It will happen when you say, ‘Why has the LORD our God done all these things to us?’ Then you shall say to them, ‘Just as you have forsaken me and served foreign gods in your land, so you will serve strangers in a land that is not yours.’ “Declare this in the house of Jacob, and publish it in Judah, saying, ‘Hear this now, foolish people without understanding, who have eyes, and don’t see, who have ears, and don’t hear: Don’t you fear me?’ says the LORD; ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea by a perpetual decree, that it can’t pass it? Though its waves toss themselves, yet they can’t prevail. Though they roar, they still can’t pass over it.’

Stated in text

Jeremiah 1:1 names Jeremiah.

John @john · 1 John 3:13-17

Don’t be surprised, my brothers, if the world hates you. We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?

Traditional attribution

The letter does not name its author. John is the traditional attribution.