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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Zechariah (prophet) @zechariahprophet · Zechariah 14:1-5

Behold, a day of the LORD comes, when your plunder will be divided within you. For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city. Then the LORD will go out and fight against those nations, as when he fought in the day of battle. His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south. You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. The LORD my God will come, and all the holy ones with you.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Daniel @daniel · Daniel 4:9-12

“Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great. The tree grew and was strong. Its height reached to the sky and its sight to the end of all the earth. Its leaves were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

I am a rose of Sharon, a lily of the valleys. As a lily among thorns, so is my love among the daughters. As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste. He brought me to the banquet hall. His banner over me is love.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Jonah @jonah · Jonah 1:7-12

They all said to each other, “Come! Let’s cast lots, that we may know who is responsible for this evil that is on us.” So they cast lots, and the lot fell on Jonah. Then they asked him, “Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?” He said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who has made the sea and the dry land.” Then the men were exceedingly afraid, and said to him, “What have you done?” For the men knew that he was fleeing from the presence of the LORD, because he had told them. Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy. He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing. Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself? Don’t be too wicked, neither be foolish. Why should you die before your time? It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all. Wisdom is a strength to the wise man more than ten rulers who are in a city. Surely there is not a righteous man on earth who does good and doesn’t sin.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Echoed by Paul in Romans 3:9-13
Isaiah @isaiah · Isaiah 63:1-6

Who is this who comes from Edom, with dyed garments from Bozrah? Who is this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.” Why is your clothing red, and your garments like him who treads in the wine vat? “I have trodden the wine press alone. Of the peoples, no one was with me. Yes, I trod them in my anger and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing. For the day of vengeance was in my heart, and the year of my redeemed has come. I looked, and there was no one to help; and I wondered that there was no one to uphold. Therefore my own arm brought salvation to me. My own wrath upheld me. I trod down the peoples in my anger and made them drunk in my wrath. I poured their lifeblood out on the earth.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

John @john · 1 John 3:13-17

Don’t be surprised, my brothers, if the world hates you. We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?

Traditional attribution

The letter does not name its author. John is the traditional attribution.

My eye runs down with streams of water, for the destruction of the daughter of my people. My eye pours down and doesn’t cease, without any intermission, until the LORD looks down, and sees from heaven. My eye affects my soul, because of all the daughters of my city.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 2:21-23

He changes the times and the seasons. He removes kings and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding. He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

His eyes are like doves beside the water brooks, washed with milk, mounted like jewels. His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.