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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

John @john · 2 John 1:7-11

For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist. Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son. If anyone comes to you and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, for he who welcomes him participates in his evil deeds.

Traditional attribution

The author calls himself “the elder.” John is the traditional identification.

Jonah @jonah · Jonah 2:7-10

“When my soul fainted within me, I remembered the LORD. My prayer came in to you, into your holy temple. Those who regard vain idols forsake their own mercy. But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to the LORD.” Then the LORD spoke to the fish, and it vomited out Jonah on the dry land.

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

You will pay them back, LORD, according to the work of their hands. You will give them hardness of heart, your curse to them. You will pursue them in anger, and destroy them from under the heavens of the LORD.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Isaiah @isaiah · Isaiah 55:8-13

“For my thoughts are not your thoughts, and your ways are not my ways,” says the LORD. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater; so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do. For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands. Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up. It will make a name for the LORD, for an everlasting sign that will not be cut off.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Zechariah (prophet) @zechariahprophet · Zechariah 13:7-9

“Awake, sword, against my shepherd, and against the man who is close to me,” says the LORD of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones. It shall happen that in all the land,” says the LORD, “two parts in it will be cut off and die; but the third will be left in it. I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘The LORD is my God.’”

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Echoed by Jesus in Matthew 26:31-32
Echoed by Jesus in Mark 14:27-28

Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant? Behold, it is Solomon’s carriage! Sixty mighty men are around it, of the mighty men of Israel. They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night. King Solomon made himself a carriage of the wood of Lebanon. He made its pillars of silver, its bottom of gold, its seat of purple, the middle of it being paved with love, from the daughters of Jerusalem. Go out, you daughters of Zion, and see King Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

“You have covered us with anger and pursued us. You have killed. You have not pitied. You have covered yourself with a cloud, so that no prayer can pass through. You have made us an off-scouring and refuse in the middle of the peoples. “All our enemies have opened their mouth wide against us. Terror and the pit have come on us, devastation and destruction.”

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

John @john · 1 John 3:7-12

Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. For this is the message which you heard from the beginning, that we should love one another— unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Daniel @daniel · Daniel 12:13

“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Isaiah @isaiah · Isaiah 61:1-3

The Lord GOD’s Spirit is on me, because the LORD has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 5:3-6
Echoed by Jesus in Matthew 11:4-8
Echoed by Jesus in Luke 4:18-19