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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” What does man gain from all his labor in which he labors under the sun? One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Daniel @daniel · Daniel 9:17-19

“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake. My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake. Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Isaiah @isaiah · Isaiah 44:24-28

The LORD, your Redeemer, and he who formed you from the womb says: “I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself; who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish; who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’ who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers,’ who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Daniel @daniel · Daniel 8:5-8

As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn’t touch the ground. The goat had a notable horn between his eyes. He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power. I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. There was no power in the ram to stand before him; but he cast him down to the ground and trampled on him. There was no one who could deliver the ram out of his hand. The male goat magnified himself exceedingly. When he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Daniel @daniel · Daniel 12:7-12

I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it will be for a time, times, and a half; and when they have finished breaking in pieces the power of the holy people, all these things will be finished. I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?” He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end. Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand. “From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days. Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Echoed by Jesus in Matthew 24:15-21
Echoed by Jesus in Mark 13:11-15

I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends! Drink, yes, drink abundantly, beloved. I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.” I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them? My beloved thrust his hand in through the latch opening. My heart pounded for him.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Isaiah @isaiah · Isaiah 51:7-11

“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults. For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.” Awake, awake, put on strength, arm of the LORD! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster? Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over? Those ransomed by the LORD will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead. Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them. Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil. Your neck is like David’s tower built for an armory, on which a thousand shields hang, all the shields of the mighty men. Your two breasts are like two fawns that are twins of a roe, which feed among the lilies. Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Isaiah @isaiah · Isaiah 50:1-3

The LORD says, “Where is the bill of your mother’s divorce, with which I have put her away? Or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions. Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst. I clothe the heavens with blackness. I make sackcloth their covering.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Daniel @daniel · Daniel 4:13-18

“I saw in the visions of my head on my bed, and behold, a holy watcher came down from the sky. He cried aloud and said this: ‘Cut down the tree, and cut off its branches! Shake off its leaves and scatter its fruit! Let the animals get away from under it and the birds from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky. Let his portion be with the animals in the grass of the earth. Let his heart be changed from man’s, and let an animal’s heart be given to him. Then let seven times pass over him. “‘The sentence is by the decree of the watchers and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’ “This dream I, King Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the spirit of the holy gods is in you.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.