The Bible, quoted
in its own voices.

Then one like the appearance of a man touched me again, and he strengthened me. He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.” Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go out, behold, the prince of Greece will come. But I will tell you that which is inscribed in the writing of truth. There is no one who holds with me against these but Michael your prince.

The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it and warms himself. Yes, he burns it and bakes bread. Yes, he makes a god and worships it; he makes it a carved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast and is satisfied. Yes, he warms himself and says, “Aha! I am warm. I have seen the fire.” The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me, for you are my god!”

Cast your bread on the waters; for you shall find it after many days. Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth. If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be. He who observes the wind won’t sow; and he who regards the clouds won’t reap. As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all.

Who among you fears the LORD and obeys the voice of his servant? He who walks in darkness and has no light, let him trust in the LORD’s name, and rely on his God. Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves, walk in the flame of your fire, and among the torches that you have kindled. You will have this from my hand: you will lie down in sorrow.

Awake, awake! Stand up, Jerusalem, you who have drunk from the LORD’s hand the cup of his wrath. You have drunken the bowl of the cup of staggering, and drained it. There is no one to guide her among all the sons to whom she has given birth; and there is no one who takes her by the hand among all the sons whom she has brought up. These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you? Your sons have fainted. They lie at the head of all the streets, like an antelope in a net. They are full of the LORD’s wrath, the rebuke of your God.

They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.” The king answered, “I know of a certainty that you are trying to gain time, because you see the thing has gone from me. But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the situation changes. Therefore tell me the dream, and I will know that you can show me its interpretation.” The Chaldeans answered the king and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler has asked such a thing of any magician, enchanter, or Chaldean. It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.”

Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor. A wise man’s heart is at his right hand, but a fool’s heart at his left. Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool. If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.” Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.” The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?” Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers; but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:

He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand. After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities. Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.

Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him. That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away.