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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

John @john · 1 John 5:10-12

He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son. The testimony is this: that God gave to us eternal life, and this life is in his Son. He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Isaiah @isaiah · Isaiah 49:1-4

Listen, islands, to me. Listen, you peoples, from afar: the LORD has called me from the womb; from the inside of my mother, he has mentioned my name. He has made my mouth like a sharp sword. He has hidden me in the shadow of his hand. He has made me a polished shaft. He has kept me close in his quiver. He said to me, “You are my servant, Israel, in whom I will be glorified.” But I said, “I have labored in vain. I have spent my strength in vain for nothing; yet surely the justice due to me is with the LORD, and my reward with my God.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives. I made myself great works. I built myself houses. I planted myself vineyards. I made myself gardens and parks, and I planted trees in them of all kinds of fruit. I made myself pools of water, to water the forest where trees were grown.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness. The breath of our nostrils, the anointed of the LORD, was taken in their pits; of whom we said, under his shadow we will live among the nations. Rejoice and be glad, daughter of Edom, who dwells in the land of Uz. The cup will pass through to you also. You will be drunken, and will make yourself naked. The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 11:36-39

“The king will do according to his will. He will exalt himself and magnify himself above every god, and will speak marvelous things against the God of gods. He will prosper until the indignation is accomplished, for that which is determined will be done. He won’t regard the gods of his fathers, or the desire of women, or regard any god; for he will magnify himself above all. But in their place, he will honor the god of fortresses. He will honor a god whom his fathers didn’t know with gold, silver, and with precious stones and pleasant things. He will deal with the strongest fortresses by the help of a foreign god. He will increase with glory whoever acknowledges him. He will cause them to rule over many, and will divide the land for a price.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Zechariah (prophet) @zechariahprophet · Zechariah 9:9

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

#king #messianic
Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Isaiah @isaiah · Isaiah 62:6-9

I have set watchmen on your walls, Jerusalem. They will never be silent day nor night. You who call on the LORD, take no rest, and give him no rest until he establishes, and until he makes Jerusalem a praise on the earth. The LORD has sworn by his right hand, and by the arm of his strength, “Surely I will no more give your grain to be food for your enemies, and foreigners will not drink your new wine, for which you have labored, but those who have harvested it will eat it, and praise the LORD. Those who have gathered it will drink it in the courts of my sanctuary.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

There is an evil which I have seen under the sun, and it is heavy on men: a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Daniel @daniel · Daniel 8:1-4

In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai. Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last. I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t any who could deliver out of his hand, but he did according to his will, and magnified himself.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 1:1-6

Now the LORD’s word came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.” But Jonah rose up to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of the LORD. But the LORD sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up. Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep. So the ship master came to him, and said to him, “What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won’t perish.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.