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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

John @john · 2 John 1:7-11

For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist. Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son. If anyone comes to you and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, for he who welcomes him participates in his evil deeds.

Traditional attribution

The author calls himself “the elder.” John is the traditional identification.

Daniel @daniel · Daniel 6:21-25

Then Daniel said to the king, “O king, live forever! My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me, because innocence was found in me before him; and also before you, O king, I have done no harm.” Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces before they came to the bottom of the den. Then King Darius wrote to all the peoples, nations, and languages who dwell in all the earth: “Peace be multiplied to you.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Daniel @daniel · Daniel 6:1-5

It pleased Darius to set over the kingdom one hundred twenty local governors, who should be throughout the whole kingdom; and over them three presidents, of whom Daniel was one, that these local governors might give account to them, and that the king should suffer no loss. Then this Daniel was distinguished above the presidents and the local governors, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and the local governors sought to find occasion against Daniel as touching the kingdom; but they could find no occasion or fault, because he was faithful. There wasn’t any error or fault found in him. Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. Then I commended mirth, because a man has no better thing under the sun than to eat, to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun. When I applied my heart to know wisdom, and to see the business that is done on the earth (even though eyes see no sleep day or night), then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Daniel @daniel · Daniel 4:28-33

All this came on the King Nebuchadnezzar. At the end of twelve months he was walking in the royal palace of Babylon. The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place by the might of my power and for the glory of my majesty?” While the word was in the king’s mouth, a voice came from the sky, saying, “O King Nebuchadnezzar, to you it is spoken: ‘The kingdom has departed from you. You shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.’” This was fulfilled the same hour on Nebuchadnezzar. He was driven from men and ate grass like oxen; and his body was wet with the dew of the sky until his hair had grown like eagles’ feathers, and his nails like birds’ claws.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Isaiah @isaiah · Isaiah 45:14-19

The LORD says: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, will come over to you, and they will be yours. They will go after you. They shall come over in chains. They will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is no one else. There is no other god. Most certainly you are a God who has hidden yourself, God of Israel, the Savior.’” They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together. Israel will be saved by the LORD with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting. For the LORD who created the heavens, the God who formed the earth and made it, who established it and didn’t create it a waste, who formed it to be inhabited says: “I am the LORD. There is no other. I have not spoken in secret, in a place of the land of darkness. I didn’t say to the offspring of Jacob, ‘Seek me in vain.’ I, the LORD, speak righteousness. I declare things that are right.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness. The breath of our nostrils, the anointed of the LORD, was taken in their pits; of whom we said, under his shadow we will live among the nations. Rejoice and be glad, daughter of Edom, who dwells in the land of Uz. The cup will pass through to you also. You will be drunken, and will make yourself naked. The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Isaiah @isaiah · Isaiah 46:8-13

“Remember this, and show yourselves men. Bring it to mind again, you transgressors. Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me. I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please. I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it. Listen to me, you stubborn-hearted, who are far from righteousness! I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

John @john · 1 John 2:7-12

Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. He who says he is in the light and hates his brother is in the darkness even until now. He who loves his brother remains in the light, and there is no occasion for stumbling in him. But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes. I write to you, little children, because your sins are forgiven you for his name’s sake.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

If the snake bites before it is charmed, then is there no profit for the charmer’s tongue. The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.