The Bible, quoted
in its own voices.

Produce your cause,” says the LORD. “Bring out your strong reasons!” says the King of Jacob. “Let them announce and declare to us what will happen! Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together. Behold, you are nothing, and your work is nothing. He who chooses you is an abomination.

“Awake, sword, against my shepherd, and against the man who is close to me,” says the LORD of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones. It shall happen that in all the land,” says the LORD, “two parts in it will be cut off and die; but the third will be left in it. I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘The LORD is my God.’”

“At the time of the end the king of the south will contend with him; and the king of the north will come against him like a whirlwind, with chariots, with horsemen, and with many ships. He will enter into the countries, and will overflow and pass through. He will enter also into the glorious land, and many countries will be overthrown; but these will be delivered out of his hand: Edom, Moab, and the chief of the children of Ammon. He will also stretch out his hand on the countries. The land of Egypt won’t escape. But he will have power over the treasures of gold and of silver, and over all the precious things of Egypt. The Libyans and the Ethiopians will follow his steps. But news out of the east and out of the north will trouble him; and he will go out with great fury to destroy and utterly to sweep away many. He will plant the tents of his palace between the sea and the glorious holy mountain; yet he will come to his end, and no one will help him.

I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in; and I told them the dream, but they didn’t make known to me its interpretation. But at last, Daniel came in before me, whose name was Belteshazzar according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying,

I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure;” and behold, this also was vanity. I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”

Lord, you have pleaded the causes of my soul. You have redeemed my life. LORD, you have seen my wrong. Judge my cause. You have seen all their vengeance and all their plans against me. You have heard their reproach, LORD, and all their plans against me, the lips of those that rose up against me, and their plots against me all day long. You see their sitting down and their rising up. I am their song.

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he; for it comes in vanity, and departs in darkness, and its name is covered with darkness. Moreover it has not seen the sun nor known it. This has rest rather than the other. Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled.

You meet him who rejoices and does righteousness, those who remember you in your ways. Behold, you were angry, and we sinned. We have been in sin for a long time. Shall we be saved? For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away. There is no one who calls on your name, who stirs himself up to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.

The elder, to the chosen lady and her children, whom I love in truth, and not I only, but also all those who know the truth, for the truth’s sake, which remains in us, and it will be with us forever: Grace, mercy, and peace will be with us, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another. This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.

It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, the LORD of Armies, and to keep the feast of booths. It will be that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, the LORD of Armies, on them there will be no rain. If the family of Egypt doesn’t go up and doesn’t come, neither will it rain on them. This will be the plague with which the LORD will strike the nations that don’t go up to keep the feast of booths. This will be the punishment of Egypt and the punishment of all the nations that don’t go up to keep the feast of booths. In that day there will be inscribed on the bells of the horses, “HOLY TO THE LORD”; and the pots in the LORD’s house will be like the bowls before the altar. Yes, every pot in Jerusalem and in Judah will be holy to the LORD of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of the LORD of Armies.