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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

This will be the plague with which the LORD will strike all the peoples who have fought against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth. It will happen in that day that a great panic from the LORD will be among them; and they will each seize the hand of his neighbor, and his hand will rise up against the hand of his neighbor. Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, silver, and clothing, in great abundance. A plague like this will fall on the horse, on the mule, on the camel, on the donkey, and on all the animals that will be in those camps.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Isaiah @isaiah · Isaiah 40:12-17

Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measuring basket, and weighed the mountains in scales, and the hills in a balance? Who has directed the LORD’s Spirit, or has taught him as his counselor? Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding? Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing. Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering. All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Paul in Romans 11:33-36
Echoed by Paul in 1 Corinthians 2:14-16
Daniel @daniel · Daniel 11:7-10

“But out of a shoot from her roots one will stand up in his place, who will come to the army and will enter into the fortress of the king of the north, and will deal against them and will prevail. He will also carry their gods with their molten images, and with their goodly vessels of silver and of gold, captive into Egypt. He will refrain some years from the king of the north. He will come into the realm of the king of the south, but he will return into his own land. His sons will wage war, and will assemble a multitude of great forces which will come on, and overflow, and pass through. They will return and wage war, even to his fortress.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 4:5-9

Then Jonah went out of the city and sat on the east side of the city, and there made himself a booth and sat under it in the shade, until he might see what would become of the city. The LORD God prepared a vine and made it to come up over Jonah, that it might be a shade over his head to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine. But God prepared a worm at dawn the next day, and it chewed on the vine so that it withered. When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he was faint and requested for himself that he might die. He said, “It is better for me to die than to live.” God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Isaiah @isaiah · Isaiah 41:5-7

The islands have seen, and fear. The ends of the earth tremble. They approach, and come. Everyone helps his neighbor. They say to their brothers, “Be strong!” So the carpenter encourages the goldsmith. He who smooths with the hammer encourages him who strikes the anvil, saying of the soldering, “It is good;” and he fastens it with nails, that it might not totter.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

John @john · 1 John 5:13-17

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is sin leading to death. I don’t say that he should make a request concerning this. All unrighteousness is sin, and there is sin not leading to death.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

“I called for my lovers, but they deceived me. My priests and my elders gave up the spirit in the city, while they sought food for themselves to refresh their souls. “Look, LORD; for I am in distress. My heart is troubled. My heart turns over within me, for I have grievously rebelled. Abroad, the sword bereaves. At home, it is like death. “They have heard that I sigh. There is no one to comfort me. All my enemies have heard of my trouble. They are glad that you have done it. You will bring the day that you have proclaimed, and they will be like me. “Let all their wickedness come before you. Do to them as you have done to me for all my transgressions. For my sighs are many, and my heart is faint.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil. Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few. For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words. When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Echoed by Jesus in Matthew 5:32-36
Zechariah (prophet) @zechariahprophet · Zechariah 13:1-6

“In that day there will be a fountain opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness. It will come to pass in that day, says the LORD of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. It will happen that when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in the LORD’s name;’ and his father and his mother who bore him will stab him when he prophesies. It will happen in that day that the prophets will each be ashamed of his vision when he prophesies; they won’t wear a hairy mantle to deceive, but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’ One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Daniel @daniel · Daniel 10:7-11

I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves. So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength. Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground. Behold, a hand touched me, which set me on my knees and on the palms of my hands. He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you, and stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.