The Bible, quoted
in its own voices.

For the LORD has a day of vengeance, a year of recompense for the cause of Zion. Its streams will be turned into pitch, its dust into sulfur, and its land will become burning pitch. It won’t be quenched night or day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever. But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.

If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you. You will say then, “Branches were broken off, that I might be grafted in.”

For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity. Cleanse me from my sin. For I know my transgressions. My sin is constantly before me. Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.

They hate him who reproves in the gate, and they abhor him who speaks blamelessly. Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts. Therefore a prudent person keeps silent in such a time, for it is an evil time. Seek good, and not evil, that you may live; and so the LORD, the God of Armies, will be with you, as you say. Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of Armies, will be gracious to the remnant of Joseph.”

“‘I will make with them a covenant of peace, and will cause evil animals to cease out of the land. They will dwell securely in the wilderness and sleep in the woods. I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing. The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them. They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one will make them afraid.

A scoffer doesn’t love to be reproved; he will not go to the wise. A glad heart makes a cheerful face, but an aching heart breaks the spirit. The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. Better is little, with the fear of the LORD, than great treasure with trouble.

We see no miraculous signs. There is no longer any prophet, neither is there among us anyone who knows how long. How long, God, shall the adversary reproach? Shall the enemy blaspheme your name forever? Why do you draw back your hand, even your right hand? Take it from your chest and consume them! Yet God is my King of old, working salvation throughout the earth. You divided the sea by your strength. You broke the heads of the sea monsters in the waters. You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures. You opened up spring and stream. You dried up mighty rivers.

The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates like breastplates of iron. The sound of their wings was like the sound of many chariots and horses rushing to war. They have tails like those of scorpions, with stingers. In their tails they have power to harm men for five months. They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. The first woe is past. Behold, there are still two woes coming after this.

A lion has gone up from his thicket, and a destroyer of nations. He is on his way. He has gone out from his place, to make your land desolate, that your cities be laid waste, without inhabitant. For this, clothe yourself with sackcloth, lament and wail; for the fierce anger of the LORD hasn’t turned back from us. “It will happen at that day,” says the LORD, “that the heart of the king will perish, along with the heart of the princes. The priests will be astonished, and the prophets will wonder.” Then I said, “Ah, Lord GOD! Surely you have greatly deceived this people and Jerusalem, saying, ‘You will have peace;’ whereas the sword reaches to the heart.” At that time it will be said to this people and to Jerusalem, “A hot wind blows from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse. A full wind from these will come for me. Now I will also utter judgments against them.”

This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim. Every one had four faces, and every one four wings. The likeness of the hands of a man was under their wings. As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves. They each went straight forward.