The Bible, quoted
in its own voices.

The LORD’s word came to me, saying, “Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon. Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest; and speak to him, saying, ‘The LORD of Armies says, “Behold, the man whose name is the Branch! He will grow up out of his place; and he will build the LORD’s temple. He will build the LORD’s temple. He will bear the glory, and will sit and rule on his throne. He will be a priest on his throne. The counsel of peace will be between them both. The crowns shall be to Helem, to Tobijah, to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the LORD’s temple.

In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls.

Then Haggai answered, “‘So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean. Now, please consider from this day and backward, before a stone was laid on a stone in the LORD’s temple. Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty. I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says the LORD. ‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it. Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’”

“A sword is on the Chaldeans,” says the LORD, “and on the inhabitants of Babylon, on her princes, and on her wise men. A sword is on the boasters, and they will become fools. A sword is on her mighty men, and they will be dismayed. A sword is on their horses, on their chariots, and on all the mixed people who are in the middle of her; and they will become as women. A sword is on her treasures, and they will be robbed. A drought is on her waters, and they will be dried up; for it is a land of engraved images, and they are mad over idols. Therefore the wild animals of the desert with the wolves will dwell there. The ostriches will dwell therein. It will be inhabited no more forever, neither will it be lived in from generation to generation. As when God overthrew Sodom and Gomorrah and its neighbor cities,” says the LORD, “so no man will dwell there, neither will any son of man live therein.

They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course. One doesn’t jostle another. They each march in their own path. They burst through the defenses and don’t break ranks. They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves. The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. The LORD thunders his voice before his army, for his forces are very great; for he is strong who obeys his command; for the day of the LORD is great and very awesome, and who can endure it?

Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress. For the day of the LORD is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head. For as you have drunk on my holy mountain, so all the nations will drink continually. Yes, they will drink, swallow down, and will be as though they had not been. But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions. The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them and devour them. There will not be any remaining to the house of Esau.” Indeed, the LORD has spoken.

“For behold, the day comes, burning like a furnace, when all the proud and all who work wickedness will be stubble. The day that comes will burn them up,” says the LORD of Armies, “so that it will leave them neither root nor branch. But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out and leap like calves of the stall. You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says the LORD of Armies. “Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances. Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes. He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

These things I write to you, hoping to come to you shortly, but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth. Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.

“Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria. When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard. Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me. They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me. Though I have taught and strengthened their arms, yet they plot evil against me. They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.